Duanwu Festival is a traditional Chinese festival held on the fifth day of the fifth month of the Chinese calendar. It is also known as the Double Fifth.It has since been celebrated, in various ways, in other parts of East Asia as well. In the West, it's commonly known as Dragon Boat Festival.
The exact origins of Duan Wu are unclear, but one traditional view holds that the festival memorializes the Chinese poet Qu Yuan (c. 340 BC-278 BC) of the Warring States Period. He committed suicide by drowning himself in a river because he was disgusted by the corruption of the Chu government. The local people, knowing him to be a good man, decided to throw food into the river to feed the fish so they would not eat Qu's body. They also sat on long, narrow paddle boats called dragon boats, and tried to scare the fish away by the thundering sound of drums aboard the boat and the fierce looking carved dragon head on the boat's prow.
In the early years of the Chinese Republic, Duan Wu was also celebrated as "Poets' Day," due to Qu Yuan's status as China's first poet of personal renown.
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Today, people eat bamboo-wrapped steamed glutinous rice dumplings called zongzi (the food originally intended to feed the fish) and race dragon boats in memory of Qu's dramatic death.
People's ideas on scores vary from person to person. Some think that scores are very important. They think in this way because scores have always been the only means to tell whether a student has a good command of the subject they have learned.
To illustrate, they say scores are often used to determine whether a student should go to college or not. Scores are also used to decide whether he can further his study after graduation. Scores are still used to decide whether he can get a job in the job market. Others, on the other hand, holdthat scores are not so important as practical knowledge. They suggest that students with high scores at school are not necessarily competent in their work after graduation. Our society does not need those who can perform very well in examinations; instead, it needs those with practical skills.
I think both of the above views have their limitations. Having lots of theoretical knowledge without enough practical skills is no good, nor is having lots of practical skills without enough theoretical knowledge. Only when we have a combination of both, can we be called qualified students of new China.
The Cultural Revolution in China (1966.5-1976.10) was a large scale political campaign launched by the late iron man Mao Zetong. Afraid of China's heading for the so-called revisionist road, which was alien to the orthodox Marxist doctrine, Mao gathered a bloc of radicals to aid him in his attack on the leadership of the Communist Party. Law-and-order was shattered. The whole country was in complete upheaval. Good-willed as the intent might seem, the CR turned out to be a nightmare in the history of China's development. Official Chinese Communist Party documents termed it as a colossal mistake which is in no conformity with revolution in any sense of the word.
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My experience with CR as I remember is that everywhere there were Red Guards, those Mao's crazy supporters. The feverish RGs went so far as to resort to violence, dragging out government officials, blocking railroad traffic, hampering production in factories, fighting among themselves, destroying cultural relics. I still recall a remote relative of mine, whose family was victim to the fractional fight among the RGs. Members of the family belonged to and believed in different RG organizations. They argued, debated, and there was no peace at home. At last, they fought with fists. As a tragic result, one lost an eye. What is really sad is that this is only a very small incident in the tragedy of the whole nation.
A wrong revolution waged by a problem-minded leader made common people suffer. This is the real picture of CR.
Dragon Boat Festival
